Many assume that all people can equally access nature, but it is not true. In recent years the Black community have been reclaiming their right to nature, which in many places around the world has, for centuries, been unequal.
When thinking about nature in Britain, many think of the rolling countryside, the land on country estates and Royal city parks; encompassing the “green and pleasant land” of Britain and for many these are spaces of escapism, curiosity alongside a familiar feeling of safety and community. These spaces in reality can also be exclusionary, when visualising those who manage or care for British green spaces do you imagine people of colour? With more than 40 per cent of Black or Minority Ethnic residents in London having access to 11 times less green space than in areas where residents are largely White and only 3.1% of environment professionals identifying as Black, Asian or Minority Ethnic, it continues to be a challenge for communities of colour to access green spaces and gain the opportunities to take stewardship of the land.
However, the Black community has many hidden figures that have influenced Britain’s natural history, the way we steward the land and natural scientific knowledge. From the contributions of the Black Tudors in the 16th century, to the 10,000 black Londoners arriving through the 18th century both unwillingly and willingly. Some key figures in history include John Edmonstone, with whom Charles Darwin studied bird taxidermy from in 1825 and Mary Seacole, who used her traditional African and Caribbean remedies to heal illnesses and injuries during the war – her remedies going on to be used by many. The contribution of communities of colour has been extensive, but their names are often missing from the history books.